God is with us in Word and Sacrament

 . . . Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.”

—2 Timothy 4:2 (ESV)

Midweek Lent 1

“Be holy, even as I am holy.” More than a command, but now also a promise from our heavenly Father who cannot lie. His Word brings about what it says. We are holy because He has declared us to be holy. For He shares His holiness with us. And it consists in this, that Jesus, the Holy One of God, was crucified for our transgressions and raised for our justification (Rom 4:24–25).

Ash Wednesday

And so it is that this daily yearning for our earthly homes and for those whom we love is to be a reminder of our yearning for our true home, our heavenly home. We are not to be lulled into thinking and believing that this present place is all there is. We long for a better country, heaven. For our journey is not simply to work and home again, on vacation and home again. Our journey is toward salvation. We have been called out of darkness into His marvelous light by the Holy Spirit through the Word of God. Our journey is with and in Christ: to the Cross, to the Empty Tomb, to the Father in heaven, just as our Lord. And so we follow Him in repentance and faith, for He is leading us home.

Quinquagesima

You, too, have not seen and yet you see. You believe because of the Word and promise of God. You believe not by what you have seen but by what you have heard. And blessed are you who have believed and not seen. For faith is the substance of things not seen, the evidence of things hoped for. And by this faith, you are saved. Your sins are forgiven for Christ’s sake. For faith apprehends and takes hold of the promises of God and applies it specifically.

Sexagesima

For you He suffered the weeds that choke, the birds that snatch, the rocks that bruise your roots and steal your moisture, the feet that trod upon your head. For you He died and rose again. He declares you innocent and pure. He opens heaven.

Septuagesima

We think that those who labored longer should receive a greater wage. And we protest that it’s not fair. But that is precisely the point. It’s not fair. It’s by grace. It’s given from God’s undeserved love and kindness, not by merit. So we should rejoice. For to ask for fairness, to ask to be treated by what deserve and have earned, is simply to ask for hell.

The Second Sunday after the Epiphany

To have no wine at the wedding feast, then, was not to have the blessing of God. To have no wine is to have the bride and groom about to begin a new life together without the sign that blesses this new life. To have no wine is in essence not to have God present at the wedding. For only God can bless and give new life as the author and giver of them both.

The Second Sunday after Christmas

It is true also for you. Do not mourn as those who have no hope. What God takes away, God restores. “Your children shall come back from the land of the enemy. There is hope in your future. Your children shall come back to their own border.” Yes, there is sadness now. Your mourning is just. You are a victim in many ways. And our sins, both the things we do wrong and the sin we have inherited from Adam, have awful consequences. David loses the son by Bathsheba. Stephen is stoned by those he loves. But we do not mourn as those who have no hope. We have hope. Jesus Christ did not stay in Egypt. He came out of the land of slavery. He crossed the Jordan with the sign of the Dove and the opening of heaven. He went to the cross. He rose from the dead.

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